Doyenne of Denial
Playing Leni centers around Riefenstahl vehemently rejecting any accusations that her heroic propaganda films contributed to the Third Reich and the Holocaust.
During the play, the audiences witness an excerpt from Riefenstahl's original film Tiefland (Lowland) with Gypsies as Spanish peasant extras. The soldier tries to get Riefenstahl to confess that the actors were from a forced labor camp and that she made a contract with the SS to hire them, despite knowing that most of them would end up murdered in Auschwitz shortly after the shooting.
Riefenstahl, doyenne of denial, claims that she still maintains a wonderful correspondence with many of them. However, the soldier tries to tear down her web of fabrication: "All of those extras have been exterminated!"
Riefenstahl shrugs off the accusation, "I am a director, not a casting agent." The soldier, unimpressed, pushes on: "What did you know about the systematic murders of Jews, homosexuals, Gypsies-?" The woman who was closer to Hitler and Goebbels than anyone outside the Nazi hierarchy, renounces all accusation of involvement, adamantly declaring, "This won't be in my film or any film!"
Cat-and-Mouse Games
Audiences of Riefenstahl's works, like Triumph of the Will or the two famous 1936 Olympic films, may not have realized that they got played and sucked into toxic, persuasive propaganda.
Similarly, Frau Riefenstahl, the mistress of power and control (compellingly portrayed by Amanda Grove), goes all out to seduce the arresting U.S. soldier (the multi-talented Robert DaPonte) by playing Leni, browbeating him-and the audience-into submission: "No Leni, no movie," and, "This is my story and my arrest! So stop screwing around with B-movie shit!"
She manages to turn her brief incarceration into a scene where she coaxes the American officer into acting various parts, forcing him to play her role while interacting with Goebbels. She even manages to get him to play a German officer who kills prisoners in Poland while she films the scene.
The soldier, unwillingly dragged into Riefenstahl's cat-and-mouse game, tries to turn the situation to his advantage by working on her script as his ruse to get her cooperation and to reveal information before the Nuremberg trials.
Just when the soldier thinks he has caught her in his trap, confronting her with the impact of her films on countless lives, she brushes him off: "Life is too short for regrets."
"First Rule of the Interrogation: Don't Joke About the Jews"
The soldier, modeled on Budd Schulberg, the writer who actually arrested and interrogated Riefenstahl, reveals himself as Jewish. The stubborn anti-Semite, who clearly has not learned anything, ridicules him. He then warns her, "First rule of the interrogation: Don't joke about the Jews."
In an almost Pavlovian fashion, Riefenstahl declares that she has nothing against anyone, "as far as I'm concerned, people are all the same." Yet, she uses euphemisms to avoid the term "Jews." The interrogator has to beat it out of her before, referencing Hitler, she admits to prejudices against, "people unlike himself." The U.S. soldier spells it out for her, "Jews you mean."
Apparently unaware of the presence of a significant Jewish community in Los Angeles, Hitler's filmmaker dreams of making movies in Hollywood-the height of chutzpah. The soldier reacts sardonically, "I'm not sure the Jews on Rodeo Drive have gotten past it yet." The audience roared with delight.
A Thorny Issue
My friend and guest, Stefanie Seltzer, president of the World Federation of Jewish Child Survivors of the Holocaust (WFJCSH), did not laugh. The Riefenstahl play had brought back many painful memories of her childhood in occupied Poland.
Going by the derisive laughter in the theater, often directed at Leni, I wasn't sure whether the audience went home feeling enlightened or merely entertained by schadenfreude, whether they saw Riefenstahl as the "Inglorious Bitch" akin to Tarantino's Inglorious Basterds-or whether they went home in self-reflection.
"We Are the Same, You and I"
Playing Leni, the drama about the power-hungry filmmaker willing to walk over bodies, encourages the American audience to discover not only some of the inner workings of a Third Reich mind, but also our own: "You're doing this for you! We are the same you and I," asserts Riefenstahl.
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Through the American soldier and the German filmmaker, we may recognize our own ambiguities in the pursuit of happiness. As Robson puts it, Riefenstahl was "an opportunist extraordinaire. Life is full of people willing to do anything to become famous. Where does the conscience go in all that?"
Entering the theater, Riefenstahl's The Triumph of the Will fills the screen. Leaving the theater, where we had just witnessed the unbearable Riefenstahl, did we look critically at the triumph of the will-within ourselves?
HENRIK EGER, Professor of English and Communication, DCCC, Media, PA. Ph.D. University of Illinois at Chicago (1991). Member: Board of Directors, Theatre Ariel, the Jewish theatre of Philadelphia. Philadelphia correspondent of All About Jewish Theatre (AAJT) and YouTube producer-writer: AAJT--The World's Largest Secular Synagogue and Open University http://www.youtube.com/watch?v... Playwright of Jewish life and people, seen from a German perspective. For a detailed description, click here: http://www.pdc1.org/memberprof...
CONTACT: henrikeger@gmail.com, http://www.henrikeger.com |
